Picture of neon lit up in the dark saying saying "THIS IS THE SIGN YOU'VE BEEN LOOKING FOR". Text on the left: Matthew on Money: Jesus sends out the twelve: "The Miracle Method". A satire | Matthew 10:5–15. Faith in Grey Places.

Jesus sends out the twelve: ‘The Miracle Method’ (a satire based on Matthew 5:5–15)

Happy new year!

This week, I have another short sketch, based on Matthew 10:5–15 when Jesus sends out the twelve. I imagine a conversation between Peter and Andrew and their host as the two apostles visit a town. 

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Text on dark blue background: Scene 4: Samuel talks with Peter's wife. Living with conflict theatre series. Faith in Grey Places.

Living with conflict: A duologue between Samuel and Peter’s wife

For lent and Easter 2022, I’m writing six duologues between Samuel and other people in the Bible, all on the theme of living with conflict. The prophet Samuel, now deceased, converses with a series of guests in paradise, reflecting on their past experiences and what it was to live with conflict. All posts in the series are listed here.

In this, the fourth scene, he meets Peter’s wife, Abigail, inside a heavenly version of St Peter’s Basilica. They discuss the hazards of fame and the role of art in helping people approach God.

I thought this duologue would be with Paul. Last week I realised Peter was a better candidate. Then this week, I saw a chance to introduce another female voice by bringing Samuel to meet with Peter’s wife instead. 

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Close up of sheep standing in rough pasture in warm evening light with one sheep looking directly at the camera. Text on top: Son of Jonah (a poem reflecting on when Jesus reinstated Peter) Faith in Grey Places

Son of Jonah (a poem reflecting on when Jesus reinstated Peter)

Bible references for this poem: John 21:15–19.
Also: Matthew 26:69–75, Mark 14:66–72, Luke 22:54–62, John 18:15–27.

Today’s poem draws on the story of Jesus reinstating Peter in John 21:15-19. I always found this a strange story growing up, but struggled to put my finger on why. It seemed odd that Jesus would distress Peter by asking him the same question three times, or indeed respond to that distress by telling Peter that Peter would die for him. 

There was also the question of the Greek and what that meant. The first two times Jesus asks if Peter loves him, he uses the Greek agape for love, but the third time, he uses philia which doesn’t have such a rich meaning. I was sure there had to be deep significance in all this but I couldn’t see what it was. (Peter responds with philia each time.)

Continue reading Son of Jonah (a poem reflecting on when Jesus reinstated Peter)